(Those who haven't read Neostriker: Shining, scroll to the bottom for important terms and definitions)
Society today has an interesting practice when it comes to words and meanings. They change the definition of something but then try to imply it was always the case. For example, the definitions of “witches” and “magic” are being changed while the creators imply that it was always this way. I find it interesting and terrifying because of the implications of changing these definitions can have.
When you take something that is by nature evil, such as magic, and then strip away the elements that make it evil, you have something completely different. Even though you may end up with the same word, the substance that makes up the word is now completely different. However, if you were to go back in time, people would not accept your "new definition" because it would not correspond. While you may be able to "re-cast" the old word to fit your new definition, you cannot impose your new definition on old interpretations of the word. The fact that you had to change the definition means that you understand they are different. Hence, what we must be careful of is that when we teach our children the concept of "good magic," they might not be able to distinguish the old definition and therefore think what is evil to be okay.
Society today has an interesting practice when it comes to words and meanings. They change the definition of something but then try to imply it was always the case. For example, the definitions of “witches” and “magic” are being changed while the creators imply that it was always this way. I find it interesting and terrifying because of the implications of changing these definitions can have.
When you take something that is by nature evil, such as magic, and then strip away the elements that make it evil, you have something completely different. Even though you may end up with the same word, the substance that makes up the word is now completely different. However, if you were to go back in time, people would not accept your "new definition" because it would not correspond. While you may be able to "re-cast" the old word to fit your new definition, you cannot impose your new definition on old interpretations of the word. The fact that you had to change the definition means that you understand they are different. Hence, what we must be careful of is that when we teach our children the concept of "good magic," they might not be able to distinguish the old definition and therefore think what is evil to be okay.
Definition of Magic
Now what does this have to do with Neostriker? There were no witches or apparent magic in Shining. As for my next novel, there won't be witches yet, but there will be magic according to what I have determined to be its original meaning. Magic is the use of evil spirits (or evil nature) to do "your will" with the twisted notion that you have power over them. In the new and modern confusion, you can see traces of this definition present. The problem is that authors did not properly convey this when they wrote their stories and their influence made it even worse.
By “authors”, I'm referring to the likes of J. R. R. Tolkien and C. S. Lewis. When you read their stories, they indicate that their meaning for "magic" is different, but they never explained why or how it's different. So when new authors recall their stories, these new authors remember that, "since those guys used magic for good, it must be okay." In these minds, magic is a tool and the evil stems from the purpose it's used for. A recent series I saw that followed this line of logic was BBC's Merlin. However, this isn't what Tolkien or Lewis had in mind when they used the word.
For the old and venerable authors, magic is how the humans described what they saw but could not rationally explain it. The analogy would be that if we took a flashlight to medieval times, they would not be able to understand the concept of electricity and therefore it would appear as "magic". In Tolkien's case, there is a section of The Fellowship of the Ring that explains it's advanced science that we would be unable to comprehend.
Now it could be said that Tolkien failed to easily convey the difference between the "magic" that corresponds to my earlier definition and "magic of nature". For example, powers that are intrinsic to the nature of the being can be considered as okay and as a tool. In this case, Gandalf as the wizard (or Tolkien's equivalent of angels) is okay, but a normal human who studies to become a warlock is not. This is because, even in the magic of nature, there is evil when one tries to grasp for it, such as the One Ring from Lord of the Rings.
By “authors”, I'm referring to the likes of J. R. R. Tolkien and C. S. Lewis. When you read their stories, they indicate that their meaning for "magic" is different, but they never explained why or how it's different. So when new authors recall their stories, these new authors remember that, "since those guys used magic for good, it must be okay." In these minds, magic is a tool and the evil stems from the purpose it's used for. A recent series I saw that followed this line of logic was BBC's Merlin. However, this isn't what Tolkien or Lewis had in mind when they used the word.
For the old and venerable authors, magic is how the humans described what they saw but could not rationally explain it. The analogy would be that if we took a flashlight to medieval times, they would not be able to understand the concept of electricity and therefore it would appear as "magic". In Tolkien's case, there is a section of The Fellowship of the Ring that explains it's advanced science that we would be unable to comprehend.
Now it could be said that Tolkien failed to easily convey the difference between the "magic" that corresponds to my earlier definition and "magic of nature". For example, powers that are intrinsic to the nature of the being can be considered as okay and as a tool. In this case, Gandalf as the wizard (or Tolkien's equivalent of angels) is okay, but a normal human who studies to become a warlock is not. This is because, even in the magic of nature, there is evil when one tries to grasp for it, such as the One Ring from Lord of the Rings.
Problem 1: Grasping
Something N. D. Moharo says is that "tragedy occurs when someone does something they were not supposed to or not do something when they were supposed to." This falls in line with what I am saying about grasping. For example, if I'm driving and want to make a turn, I need to check to make sure there is no one in my way. Even if I really want to make the turn now, I must wait and allow the right moment to come. Otherwise, I might hit someone. That would have happened because I turned when I wasn't supposed to; I grasped at the ability to turn instead of waiting for my turn. One problem with magic as I defined it is that you are trying grasp for something to happen instead of letting it happen (more on that in my novel).
Problem 2: Calling of Evil Spirits
The second problem with magic is the calling of evil spirits. Evil spirits don't change. Hence, the only reason why evil will help you is if they believe you will cause a greater evil. Therefore, the use of magic will lead to evil unless you are able to break from it.
This part of the traditional definition is perhaps played with the most. When authors say that their definition of magic is that it’s a tool and of the nature of the character, that can be okay. However, if that’s the case, they cannot use spells or enchantments. The nature of spells indicates that another spirit is being called and therefore contradicts the idea that magic is part of the nature of a character.
The second aspect authors may play with is by suggesting that spirits can change. However, there is a philosophy that probably stems from Thomas Aquinas or Aristotle and Buddhism (if I'm interpreting the idea of reincarnation correctly) where spirits cannot change unless they have their own body. It's interesting because it could mean that the test of the angels was that they were given bodies. In fact, it could be that C. S. Lewis was onto something when writing The Magician's Nephew in that "angels" actually had their own world with a morality similar to our own and its time finished before our own world began (or maybe they existed before the dinosaurs). Anyways, hence the old understanding of magic is that evil spirits will always be evil, hence summoning them is evil.
This part of the traditional definition is perhaps played with the most. When authors say that their definition of magic is that it’s a tool and of the nature of the character, that can be okay. However, if that’s the case, they cannot use spells or enchantments. The nature of spells indicates that another spirit is being called and therefore contradicts the idea that magic is part of the nature of a character.
The second aspect authors may play with is by suggesting that spirits can change. However, there is a philosophy that probably stems from Thomas Aquinas or Aristotle and Buddhism (if I'm interpreting the idea of reincarnation correctly) where spirits cannot change unless they have their own body. It's interesting because it could mean that the test of the angels was that they were given bodies. In fact, it could be that C. S. Lewis was onto something when writing The Magician's Nephew in that "angels" actually had their own world with a morality similar to our own and its time finished before our own world began (or maybe they existed before the dinosaurs). Anyways, hence the old understanding of magic is that evil spirits will always be evil, hence summoning them is evil.
Problem 3: Possession vs Inspiration
When I wrote Shining, I didn't have this full understanding of magic. As a result, you get an idea that it's the Asens that give David his powers, but it's supposed to be that they guide David to manifest and grow his own spirit. I actually determined this when preparing for my next novel (still trying to figure out a good name for it) so when I went back to edit Shining for publication, I tried to hint towards and explain this logic properly. The funny thing is the misconception actually makes sense in Episode 11 and is completely appropriate. In that episode, an evil spirit/Dark Power starts the process of "surrender for power". To contrast, Zel as a good spirit only assists, guides, and protects. With inspiration, there is still fullness of freedom in your actions, and nothing is sacrificed except for perhaps your ego.
Something you must be careful of is the nature of possession. Throughout human history and the cultures of the world, no one is able to free himself from possession. It always requires someone else or God to intervene. This is because of three things: 1) the evil spirit is more powerful than you simply by nature otherwise you wouldn’t use them; 2) The spirits can convince you that they are part of your mind and hence the actions are your will; 3) Only those siding with the powerful Good Spirit (aka God) can cast them out.
Summary and Closing
In summary, Old Magic is the use of evil spirits (or evil nature) to do "your will" with the twisted notion that you have power over them. This old meaning indicates the three things evil of magic: Grasping for something you shouldn't be; Calling upon evil spirits; and what amounts to as possession. Therefore the opposite of magic is: patience and self-sacrifice, the avoidance of evil spirits, and inspiration.
J. D. Nyle
Update 2/1/18
Terms and Concepts
P.S. For those who haven't read Neostriker: Shining, here is a brief explanation of the terms used:
David is the main character of the story who has the ability to don special armor and become a "Neostriker". It's revealed halfway through that this armor is a manifestation of his own spirit/soul called "neo" and therefore the term "Neostriker" means "Spirit Striker".
Asens are also revealed halfway through to be spirits. Zel is the Asen who helps David grow and become more powerful.
The Dark Power is the source of evil and hence, for the purpose of this essay, can represent magic.
Update 2/1/18
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